On Wednesday, Sheffield Gothic assembled to
watch Cary Fukunaga’s Jane Eyre (2011): an elegant, superbly cast adaptation of
Charlotte Brontë’s classic novel. Of course, I’m incredibly biased. I adore the
Brontës and believe that Jane Eyre is one of the most (if not the most) radical
female characters of the Nineteenth Century, so of course I was going to enjoy
it, even more so the second, third and fourth times. But what makes Fukunaga’s
version different from any other adaptation? How does it stand out? And,
crucially, is it Gothic?
Although Jane Eyre is not necessarily a
conventional Gothic novel in the same vein as Otranto and its contemporaries,
it does perform a number of Gothic motifs, from the spectre of Mr Reed in the
Red Room to Rochester’s buried secret: his ‘demonic’ first wife. Fukunaga’s
adaptation, therefore, is doubly performative in that it performs Jane Eyre which, in turn, performs the Gothic.
On re-watching the film, I was struck by
how well it engaged with Brontë’s language of spirits: Rochester repeatedly
compares Jane’s spirit to that of a restless, caged bird, accuses her of
‘bewitchment’ and relegates her to an ‘invisible world […] a kingdom of
spirits’. Fukunaga preserves this strain throughout, reminding the audience
that Jane Eyre is largely a story about concealment. It is what we don’t see
and what we don’t know that is frightening.
References to the spirit world and the soul are ubiquitous in both texts,
arguably making Jane Eyre a ghost story without a (visible) ghost. The film,
perhaps more so than the novel, omits superstitious possibilities (the ‘ghost
of Mr Reed’, for example, is a mere cloud of black smoke from the fireplace)
and yet, it is still a tale of haunting in the form of personal turmoil.
Admittedly, Fukunaga’s version does shy
away from some of the darker passages of Brontë’s novel in favour of the
crowd-pleasing, romantic predictability we’ve come to expect from popular
period dramas today. When the DVD came out in 2011, it was marketed as a
Mother’s Day gift idea, complete with a free National Trust membership offer.
Incidentally, a NT membership won’t get you into the privately-owned Haddon
Hall (Bakewell, Derbyshire) where parts of Jane Eyre were filmed.
Haddon Hall was allegedly one of the models
for Thornfield Hall. Another possible source of inspiration is the much smaller
North Lees Hall in Hathersage. Luckily for Sheffield locals, it’s right on our
doorstep, meaning that Michael Fassbender was a mere 20 minute bus ride away
from Sheffield at some point in 2011. Just let that sink in for a moment.
"Hey girl, you transfix me quite..." |
Filming at Haddon lends Fukunaga’s
retelling an added dimension of authenticity, as it directly engages with
Charlotte Brontë’s imagination during the composition of Jane Eyre and
highlights the importance of place/landscape in her novel. You can read more
about the connection between Brontë and the Peak District in Claire Harman’s
recent biography, or if you’re inclined to outdoors-y adventuring, you can
physically trace Brontë’s steps on the ‘Jane Eyre Hathersage Trail’ here:
Overall, Fukunaga’s Jane Eyre is a faithful
adaptation that doesn’t take any risks. For me, this isn’t necessarily a bad
thing. Just look at Andrea Arnold’s Wuthering Heights (2011) for an example of
why it’s sometimes better to stick closely to the source material. You know
what they say: if it ain’t broke…
With that in mind, I’d be interested to
know if anyone thinks it could’ve been more ‘gothicised’. Should future
adaptations of Jane Eyre explore the Gothic elements of the novel in more
detail? Tweet us at @SheffieldGothic with your views!
Carly Stevenson is a postgraduate researcher at the University of Sheffield. She's on Team Edward (Rochester).
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